The old monk said, "The present will eventually become the past."
"The Buddha Dharma in Lingshan is the Dharma. The Buddha is the Buddha. On the same day, the Buddha Dharma was taught in Lingshan, and the Buddha Dharma will become the Dharma in Lingshan the day after tomorrow."
"By that time, the Buddha in Heaven will be the Buddha in Lingshan."
Chapter 31 Please go to death
"The Dharma is as good as the Buddha!"
Day nodded his head.
Whoever is the Dharma can represent the old monk and express his meaning very clearly.
God, that’s quite recognition.
"But all this will have to wait for them to survive the golden eagle with nine heads."
The old monk went on to say, "If you can’t even survive this robbery, you can’t rest."
"It makes sense"
God has no problem with the old monk’s statement.
……
After Chen Xuanzang and others processed the spider essence, they went to the monks’ country as Tianhe and the old monk expected.
At that time, the king of bhikkhu was ill and often angry like a child.
This king was actually disguised as Niu Mowang Hong Haier.
Chen Xuanzang and others were received by Buddhist monks in the country after they entered the country.
The Buddhist monk of the monks is a beauty. She is the Tathagata. The nine-headed golden statue of the Buddha has great magic, but the strange thing is that all her spells look fake.
Even Chen Xuanzang couldn’t help asking, "Buddhist, why do you think your spells are so fake?"
Although he can’t see the true nature of the Buddhist for the time being, he can feel that the Buddhist is not ordinary
In this case, Buddhist magic seems to be like magic, which makes people somewhat puzzled
"Anyway, they are all fooling people. Don’t be serious. Don’t be serious."
Buddhist casual smile said to Chen Xuanzang
"You are also a mage, then everyone is a colleague. I can take you to the king, but if you get a reward from the king-"
Buddhist raised his hand here and made a move to count money.
"Buddhist rest assured that we still know the way of the world."
"half of the rewards to nature are Buddhist"
Chen Xuanzang said very truly.
He is indifferent to some possessions.
What he really means is that the Buddha, the Buddha and the Dharma are universal to all beings.
If you want to be a bhikkhu, you must practice Buddhism.
And naturally, the bhikkhu kingdom’s territorial law society also needs the consent of the king of bhikkhu.
The most important thing for Chen Xuanzang is to meet the king of the monks, and the king may give them rewards, which is nothing to Chen Xuanzang’s mind.
Those things are not worth his attention.
Buddhist heard Chen Xuanzang say this and nodded with satisfaction. "That’s good. That’s good."
Seeing Chen Xuanzang’s way, Buddhist immediately took them to the palace to meet the king.
In the palace, the king sits on the steps like a child and plays with some children’s toys.
After entering the temple, the Buddhist walked to the king and told him the identity of Chen Xuanzang and others.
After listening to the Buddhist story, the king sat upright on the steps facing Chen Xuanzang and others.
"I heard that you are monks from Datang."
"Not bad"
Chen Xuanzang took the initiative to sign up for the number "Chen chen Xuanzang Law No.3 Burial".
Later, he was going to introduce a young lady and two apprentices.
But before he could speak, the king said, "Recently, a muscle demon monk named Tang San was buried and said it was you, right?"
"Exactly!"
Chen Xuanzang was embarrassed and folded his hands to admit it.
This nickname comes inexplicably. Every time someone picks it up, Chen Xuanzang has a particularly unnatural feeling in his heart.
"What talents can you have?"
The king continued.
"I-"
Chen Xuanzang hesitated to think about what kind of talent he would have.
When the king saw that Chen Xuanzang was considering simply, he asked again, "Can you dance?"
"No!" Chen Xuanzang answered
He really can’t dance. If he can sing children’s songs, he can still sing them, but it’s too difficult for him to dance.
The king seems to be a little dissatisfied, but he doesn’t feel angry and asks patiently, "Then will you break a big stone in your chest?"
"No!"
Chen Xuanzang is a Buddhist monk, not a busker.
The king asked these questions as if they were specially difficult for him.
Hearing Chen Xuanzang say no again, the king got angry and said, "This won’t, that won’t, what do you have?"
"I know the great Buddha dharma."